Evidently, I always take my own interests into my own hands, but this book of philosophy by the German philosopher Eilenberger gathers a few pearls that make it worthy of an architectural section, in addition to its philosophical and, I would say more, vital content, since in the ten or so years between 1919 and 1929 it gathers the academic and life experiences of four philosophers: Cassirer, Heidegger, Benjamin and Wittgenstein, of their efforts to reach (or maintain in Cassirer's case) an academic position that would allow them to live.

The question of Judaism hovers in the air, especially in the case of Cassirer who had explicit problems with his ancestry, in Benjamin's case, the always postponed desire to go and live in Palestine, and in Heidegger's case, the very opposite, even going so far as to praise the very devil with the small moustache. On the other hand, it descends into the prosaic, dissolute life of some of them, and seems to contrast with the sanity and temperance of the Cassirer couple who lead a life comme il faut.
It is curious to note the case of Wittgenstein, the most architectural, who, after the First World War, cut himself off from the family fortune, a tremendous amount in a family in which, for example, his sister Margarethe was portrayed by Gustav Klimt himself. Wittgenstein wanted to know the gravity, the effort of a person who works for a living (he, who had been a millionaire from birth) and becomes a teacher in a mountain village. He also abandons that activity, for reasons which I will leave for the reading of the book, and becomes (in six months) an architect together with his friend Paul Engelmann, whom he had met in the war, and who was a pupil of Adolf Loos. Together, but with the determined and obstinate participation of the philosopher, they built a house in Vienna for Ludwig's family. The plans were signed by both of them.

Wittgenstein had everything changed and gave the orders in the course of the work. The author, Eilenberger, tells us that it is not so strange, that Kant speaks of his works as an "Architectonics of Reason" and that Goethe's Faust in the second part of the work, the properly philosophical one, plays the role of the architect... But the philosopher sought perfection in what was built, more in keeping with mathematics than with construction. When the work was being cleaned up, he had the ceiling of a room pulled down to raise it by three centimetres because that way one could really feel at ease... I remember years ago, reading his aphorisms, that I was struck by the beauty of a naked bulb without a lamp, which we see in the exposed wires of his palace. Now, it seems a foretaste of minimalism, or a search for sobriety, the stripping of ornament, as his fellow countryman Loos had written in Ornament and Crime.

The building that accompanies the figure of Cassirer is the Warburg Library in Hamburg, where the philosopher regularly went. There, under a vault of light, the books were divided into orientation-image-word-action. This particular collection, which was of great importance, left in 1933 for London with the intention of never returning.

Benjamin was a wandering writer, and rather than a specific home, the author took him to Paris, Berlin, St Petersburg and Capri, like the flanneur he was, though always with the intention of learning Hebrew and heading for the Promised Land. Of course, his veneration for the passages of Paris also denotes an architectural inclination that he left written down.

And I close with Heidegger, who built his house, his hut, which formed part of the exhibition and later book (Cabañas para pensar, seen at the Seoane Foundation 2011, also at Cerezales 2015 and at the Circulo de Bellas Artes in Madrid), which also featured Wittgenstein's thinking hut in Norway (1914), which Eilenberger does not include in his book (as he focuses on 1919-29). Well, at this point in the construction of his house by a 38-year-old Heidegger, Eilenberger says, as if in passing, something that seemed to me to be worth the whole book: "Dwelling precedes building". As you read it, it strikes you as a mistake of dyslexia or translation and, when you analyse it, you realise how necessary it is to feel the place before you put the first stake in it, before you unleash in your head the first dream of a new place to think.


 Ludwig Wittgenstein Walter Benjamin, Ernst Cassirer, Martin Heidegger
 

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Ludwig Josef Johann Wittgenstein was an Austrian-born philosopher, logician, linguist and mathematician. He has been considered one of the most influential philosophers of the 20th century.

He was born in Vienna on 26 April 1889 (Austro-Hungarian Empire), but later became a British citizen. He died on 29 April 1953 at the age of 62 in Cambridge.

He studied engineering in Berlin (1906-1908) and Manchester (1908-1912), and devoted himself for three years to aeronautical research, but later abandoned it. He became interested in mathematics and its philosophical foundation. At that time in 1912, he moved to Cambridge and became a disciple of Professor and philosopher Bertrand Russell at Cambridge University. (1912-1913)

His great work was his Tractatus logico-philosophicus, in which he discusses and theorises on the philosophy of language. This treatise had a great impact on the Vienna Circle of logical positivists, of which he never claimed to be a member. After this work, he published, posthumously, The Blue and Brown Notebooks and Philosophical Investigations, criticized works in which he gave a twist to his earlier logical theories.
 
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Paul Engelmann was an Austrian architect born in Olmütz (Olomouc) on 14 June 1891. He studied architecture with the famous architect Adolf Loos in Vienna. He spent his life between Vienna and Olomouc until he finally moved to Tel Aviv in 1934, where he died in 1965.

His fame was due to his friendship with the philosopher Ludwig Wittgenstein (1916-1928). Together with him he designed and built the Stonborough House in Vienna.
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Wolfram Eilenberger, born 1972, is an internationally bestselling, award-winning writer and philosopher.

His passion is narrative non-fiction and the application of philosophical ideas to our life today, whether it be in politics, culture or sport. He is the founding editor of „Philosophie Magazin“ and in high demand as a German intellectual, also often appearing on talkshows.

He has published nine books. In March 2018 he published "Zeit der Zauberer - Das große Jahrzehnt der Philosophie 1919-1929". The book instantly became a bestseller in Germany and is currently being translated into more than 20 languages.

In the US it will be published by Penguin in August 2020, in the UK by Allen Lane. It received high critical acclaim both in Germany and abroad, for example in Der Spiegel (Germany), the New York Times (USA), the Times (UK),  El País (Spain) or La Repubblica (Italy).  

In November 2018 it won the prestigious Bayerischer Buchpreis, in 2019 the Prix du Meilleur Livre Étranger in France. It was also shortlisted for several other awards, both nationally and internationally.

His new book “Feuer der Freiheit” will be published in Germany in September 2020 and describes the legendary lives of the four most influential female philosophers of the 20th century during World War II - Simone de Beauvoir, Hannah Arendt, Simone Weil and Ayn Rand.

Eilenberger has taught at the University of Toronto (Canada), Indiana University (Bloomington, USA) and University of Arts, Berlin. From September 2019 on also at the ETH Zürich.

He is one of the program directors of the phil.cologne, Germany's biggest philosophy festival, and moderator of the TV program Sternstunde Philosophie (Swiss Television). He also holds a DFB football trainer’s licence and is the author of the monthly football column “Eilenbergers Kabinenpredigt“ for the German Newspaper ZEIT ONLINE.
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Published on: April 17, 2022
Cite: "Inhabiting before building " METALOCUS. Accessed
<http://www.metalocus.es/en/news/inhabiting-building> ISSN 1139-6415
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